Cursing the emperor

July 31st, 2007 by sam moorhead

Early this year, a metal detectorist called Tom Redmayne was searching in a muddy field in the parish of Fulstow in Lincolnshire. He had already found Roman pottery (Samian ware from Gaul), some late Roman coins and several lead weights. Then he found several pieces pieces of lead, two of which were folded over.When he carefully unfolded them, he saw that they had holes drilled in them. In the centre of each was an impression. He took them to Adam Daubney, the Portable Antiquities Scheme Finds Liaison Officer for Lincolnshire, who realised that they were coin impressions.The curse tablet

Adam brought the pieces down to the British Museum where he and I established that the impressions were caused by bronze coins of the Emperor Valens that had been hammered into the lead. The pieces were then folded over and the edges of the sheets pierced. This was probably so they could be hung up. So how do we interpret this?

In the reigns of the joint-emperors Valentinian I (364–75 AD) and Valens (364–78 AD), the Roman historian Ammianus Marcellinus tells us that a certain Valentinus:

who was a native of Valeria in Pannonia [Hungary], a proud man, had been exiled to Britain for a serious offence. Like some dangerous animal he could not stay quiet; he pushed ahead with his destructive, revolutionary plans nourishing an especial loathing for Theodosius [a general of Valentian and Valens sent to Britain].

The same scholar reports that this troublemaker Valentinus started a rebellion which was quashed. He then describes the catastrophic events in Britain, commonly called the ‘Great Barbarian Conspiracy’, when Saxons, Picts and Scots (from Ireland) all ravaged the Roman province. Britannia was saved only by the swift actions of General Theodosius.

Modern historians have tended to overlook the revolt of Valentinus. But it has been suggested that this was the catalyst for subsequent invasions, as the
barbarians sensed that Britain was in turmoil and therefore particularly vulnerable to attack. It might be that during the revolt of Valentinus, one of his
followers decided to curse the emperors. It was traditional to write curse messages on tablets which were rolled up or nailed to a temple wall (you can see Roman curse tablets from Uley in the Roman Britain Gallery; Room 49).

In the case of the find, it seems that instead of writing the emperors’ names, a coin with a picture of the emperor was used instead. Then the lead was folded over and the pieces possibly nailed to, or hung from, a wall.At a later date, the two pieces might have been ritually deposited, possibly in the ground. This is only my personal interpretation – we will never know for certain why they were made, but perhaps they were created by a follower of the rebellious Valentinus. Whatever the truth, we have not found other objects like these in Britain.

The curse tablet is recorded as database record: LIN-57B091

Ancient British cult of Totatis discovered in Lincolnshire

July 12th, 2007 by adam

Staff from the Portable Antiquities Scheme, the British Museum and dozens of metal detectorists have been working together to uncover the mystery of a long-lost cult to the Celtic god Totatis in Lincolnshire, dating to the late Iron Age and Roman period. For many years metal detectorists have been finding gold, silver and bronze Roman finger rings that all bear an enigmatic inscription containing three letters, reading ToT, and the majority of these come from Lincolnshire. Roman finger rings are sometimes inscribed with the name of a god who the wearer was devoted to, such as Mars, Minerva and Jupiter. The identity of the deity only known as ToT remained a mystery to scholars however, because there was no Roman or Celtic deity whose name began with the letters Tot, although scholars presumed that it was an mis-spelt abbreviation of the god Toutates, who was one of the principal deities of the Celtic world. Toutatus is known from a number of stone inscriptions in Britain and on the continent, and his name is often spelt in a variety of ways, including Teutates, Toutiorix and Teutanus. The rings are very Roman in style but contain a native inscription, which shows that the Romans were tolerant of native religion and allowed tribes to continue to worship them.

Adam Daubney, Lincolnshire Finds Liaison Officer for the Portable Antiquities Scheme has been keeping a close eye on the rings for a number of years, hoping that one day someone would find a ring with a complete inscription. Years of research and liaison with metal detectorists brought the number of rings known to fourty-four, including two elaborate gold examples, and very recently, one ring was eventually found by metal detectorist Greg Dyer which bore the inscription DEO TOTAT, confirming the deity as Totatis. The inscription translates as To the god Totat(is), and on one shoulder is the word “FELIX”, meaning “happy”. The other shoulder of the ring is missing, however there is a common Roman phrase “Vtere felix”, which basically means “use (this and be) happy”, and so the ring reads “To the God Totatis, use this and be happy”. Although it is unclear whether the ring is the object dedicated to the god, or whether it relates to the wearer of the ring, what is clear is that in the 2nd and 3rd century AD in Lincolnshire there was a strong tribal cult worshipping the deity, perhaps even attracting more followers than the traditional Roman gods such as Mars and Minerva.

There are very few ancient documents that mention Toutatis, however those that do paint a picture of a fearful warrior god who demanded human sacrifices. According to a document written in the 9th century, Worshippers of Toutatis used to plunge his victims headfirst into a vat of liquid until drowned.

What is furthermore fascinating about the rings is that their distribution highlights the tribal territory of the Iron Age tribe that existed at the time of the Roman conquest. The tribe known from inscriptions were called the Corieltauvi, and they covered the region east of the River Trent through Lincolnshire, Nottinghamshire and Leicestershire.

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This evidence shows us that the native British population in the region were still acting and moving as a unified tribe well in to the Roman period. The old thought that the Romans invaded, conquered and ruled is now further under question based on this new evidence.

It seems that the cult died out with the Saxon invasions of the 5th century and was later replaced by Christianity, whose god recommended people love each other rather than plunge them headfirst into vats of liquid.

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